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ceremonies,” which vary amongst different traditional communities, occur, and
which formalises the relationship. He explained that there are instances where
circumstances do not readily permit for the regular method of pursuing a
customary marriage. In such circumstances customary law allows for a
number of “irregular means” for circumventing obstacles with a view to
commencing marriage negotiations. Ukuthwala is one such means, of which
both the traditional and essential features are:
72.1
the woman must be of marriageable age, which in customary law is
usually considered to be child-bearing age;
72.2 consent of both parties is necessary to perform ukuthwala. He notes
though that there are instances where a woman would be taken
unaware and acquiescence in the process only occurs after the fact. If
however the woman does not agree the process fails and her father
could institute a civil action against the man’s guardian;
72.3 as part of the process, the parties would arrange a mock abduction of
the woman at dusk. The woman would put up a show of resistance for
the sake of modesty but in fact would have agreed beforehand to the
arrangement;
72.4
the woman would then be smuggled into the man’s homestead and
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